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Indigenizing Columbia College: Indigenous Authors
Indigenizing the classroom, decolonizing our minds
In a future world ravaged by global warming, people have lost the ability to dream, and the dreamlessness has led to widespread madness. The only people still able to dream are North America's indigenous population - and it is their marrow that holds the cure for the rest of the world.
When Tilly receives an invitation to help drive eight elders on their ultimate bucket list road trip to Albuquerque for the Gathering of Nations Pow Wow, she impulsively says yes. Before she knows it, Tilly has said goodbye to her family and is behind the wheel--ready to embark on an adventure that will transform her in ways she could not predict.
When his father was given a diagnosis of terminal cancer, Winnipeg broadcaster and musician Wab Kinew decided to spend a year reconnecting with the accomplished but distant aboriginal man who'd raised him
Using rhyming lyrics from a previously written rap song, Midewin author, Manitoba politician, and creator Kinew tells the stories of diverse Indigenous heroes both historical and contemporary from the U.S. and Canada
Gabriel Quinn is a scientist working for a company called Domidion, a hybrid between Monsanto and ExxonMobile. He disappears from the company's Toronto headquarters only to reappear on the other side of the country, on a beach in British Columbia, on the verge of committing suicide.
Bernice Meetoos, a Cree woman, leaves her home in Northern Alberta following tragedy and travels to Gibsons, BC. She is on something of a vision quest, seeking to understand the messages from The Frugal Gourmet (one of the only television shows available on CBC North) that come to her in her dreams
Using a form of generative refusal towards western writing practices, the text works with the idea of kinship that derives from the author's Plains Cree and other kinship teachings. It also examines how queer kin were some of their first experiences of reciprocal relationality and care.
As Lisamarie travels by speedboat, five hundred miles north of Vancouver, searching for her drowned brother's body, she recounts her life which has included visits by ghosts and shapeshifters and tormenting premonitions.
Jared is only 16 but feels like he is the one who must stabilize his family's life, even look out for his elderly neighbors. But he struggles to keep everything afloat...and sometimes he blacks out. And he puzzles over why his maternal grandmother has never liked him, why she says he's the son of a trickster, that he isn't human.
As the son of a Trickster, Jared is a magnet for magic, whether he hates it or not--he sees ghosts, he sees the monster moving underneath his Aunt Georgina's skin, he sees the creature that comes out of his bedroom wall and creepily wants to suck his toes.
With winter looming, a small northern Anishinaabe community goes dark. Cut off, people become passive and confused. Panic builds as the food supply dwindles. While the band council and a pocket of community members struggle to maintain order, an unexpected visitor arrives, escaping the crumbling society to the south. Soon after, others follow.
Winnipeg’s North End neighbourhood serves as both the setting for a terrible crime and a symbol of the fractured lives of the characters, four generations of a Métis family headed by Flora (the grandmother, or Kookom in Cree).
During a lecture at her new school, Echo finds herself transported to another time and place--a bison hunt on the Saskatchewan prairie--and back again to the present. In the following weeks, Echo slips back and forth in time.
One ordinary afternoon in class, Echo finds herself transported through time to the banks of the Red River in the summer of 1869. As the Resistance takes hold, Echo fears for her friends and the future of her people in the Red River Valley.
Discusses the fundamental issues of the relationship between Indigenous Peoples and Canada--the terminology of relationships; culture and identity; myth-busting; state violence; and land, learning, law and treaties--along with wider social beliefs about these issues.
Commissioned to carve a spirit mask for a mysterious stranger, Lucas Smoke finds his life controlled by disturbing nightmares of his client, an ancient sorcerer named Him Standing, who endeavors to emerge from the dream world.
Richard Wagamese finds lessons in both the mundane and sublime as he muses on the universe, drawing inspiration from working in the bush--sawing and cutting and stacking wood for winter as well as the smudge ceremony to bring him closer to the Creator.
This poetry collection focuses on a hybridized Indigiqueer trickster character named Zoa who brings togehter the organic (the protozoan) and the technologic (the binaric) to re-beautify and re-member queer Indigeneity.